Fear and Loathing in Atlanta: Racism and the War on Drugs

Content warning: racism, violence, forced miscarriage.

I was on my way to the airplane that would take me back home, to Canada. I boarded the train between the Atlanta airport’s two terminals, eyes bleary from sleep deprivation and last night’s makeup. A blind man and an airport employee helping him walked onto the train, led by his dog. Minutes passed in silence before he told a story, out of the blue, foggy eyes staring at nothing.

“One time I was leaving a store, and my dog, she led me into the wrong car,” he said to his helper. “It wasn’t my wife in the front seat. ‘I think you’re in the wrong car,’ I heard a woman say. ‘I think you’re right,’ I said.”

I shifted my backpack and smiled at the story.

“I’m just glad she didn’t have a .45 on her,” the blind man added.

“Yeah. That would have been messy,” the helper responded.

They said it seriously, but so casually. Like it was nothing. Normal.

I couldn’t take it anymore. I broke down crying.

* * *

Just five days in the U.S. south, at the International Drug Policy Reform Conference, changed how I view the work I’m doing. I’m a PhD student who studies the effects of drug prohibition on drug users and sellers. I know about gun violence, about racial oppression, about how the War on Drugs systematically targets the poor and people of colour. I’ve read everything I can get my hands on, I’ve watched the documentaries, I’ve talked to people, I’ve done a Master’s degree’s worth of ethnographic research on the subject. I’ve lived in Mexico and seen the ugly effects of cartel power in person. There’s a reason I’m doing this work. But I’d never seen what I saw in Atlanta, so much in so few days.

Monstrous things that seemed to faze no one. Monochromatic homelessness, all black. I was catcalled constantly on the street, and then later told I was an idiot for walking alone at night at all – you can’t do that here. The transit security guard on the subway had a gun. I guess all of them do. I got a physical shiver when I saw it, a weight in my stomach. I couldn’t remember the last time I saw a gun in person. I live in the kind of place where you can go months, even years without seeing a gun.

Photo 2017-10-11, 1 04 06 PM

A group of black men being bothered by cops for no reason I could discern, one of the first things I saw when I got into the city.

I heard story after story of people being arrested for drugs, years of their lives and their mental and physical health taken away from them, families destroyed. Racial tension was everywhere. Fear was everywhere. Buzzing, insidious, toxic textures at the periphery of the senses. Fear seeped from the walls and coated every interaction. Hackles raised, human connection difficult without concerted effort. I made the effort and was rewarded with tiny moments of solidarity, bright sparks, smiles. Atlanta, like the US as a whole, is full of good, kind people, trapped in a cultural venn diagram of overlapping toxic systems that are slowly killing them and keep them turned against each other instead of against the systems themselves.

White supremacy is real, and it is everywhere. The geographic and economic segregation along racial lines was astounding. I sat eating a Big Mac in a McDonald’s at 11 pm on a Wednesday, the only white person among 30 black people. I then walked six blocks north and was hit by a wall of white bodies in confederate flag shirts—returning from a Garth Brooks concert, I later learned. I was very uncomfortable in the latter situation and felt fine in the former, but the sheer, naked, normalized segregation in both made me deeply uneasy.

I sent my partner a drunk text about how the food here didn’t feel digestible. That Big Mac haunted me. It was like eating ash and plastic, no nutrition at all. You don’t have to believe me, but I mean this honestly when I say that American fast food is worse than the fast food I’ve eaten in any other country. You can taste the difference in agricultural production and food standards. It hurt to think that it’s all that millions of people can afford. It’s barely food. They deserve so much better.

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These signs don’t exist where I live

I fended off catcalls as I walked home that night, a deep sense of shame and disgust at my skin colour setting in already, at how I was necessarily perceived to be one more white link in the chains that hold half that country hostage. I couldn’t hide my whiteness, so I shamefully found myself hoping people would at least notice my broken glasses and crappy old boots and think I’m poorer than I am. I’m not wealthy—I just barely identify as middle class—but I am not poor. Not like the homeless man to whom I gave my change instead of all the money in my pocket like I should have. My partner and I don’t make much money, but with free health care and the various other social and academic supports I have access to, I can afford to fly to conferences in other countries where I deal with the embarrassment of being a walking pile of privilege by hoping my taped-up glasses camouflage my relative wealth. I have to remind myself as I walk by that those people don’t have nothing because I have something: those people have nothing because a small handful of people have everything, and will not share until we make them. I channel that knowledge back into my work. Guilt is not productive. Action is.

jeff sessions is an absolute monster

So much blood on this man’s hands

The next day at the conference, I listened to a formerly incarcerated black woman on a panel tell her story. She was in federal prison for selling drugs, and she was pregnant when she was locked up. The water that came out of the taps in the prison was brown. She told them she couldn’t drink it, and they told her to go thirsty. One day, she began feeling pain in her belly. They took her to the infirmary—they didn’t have the right paperwork to get her to a hospital, and didn’t bother finding it. They shackled her, bleeding, to the bed, as she begged for help. She miscarried and lost her child. They threw her sheets, and the fetus, into the trash. Soon she was forced to return to her “job,” welding bunk beds for the men’s prison. Three beds high, three feet of vertical space per bed. The audience quietly cried as we listened. She sold things to people who wanted them, and the state robbed her of unborn child and gave her post-traumatic stress disorder.

Hers was not the only story like this.

* * *

Photo 2017-10-12, 3 59 53 PMI was saved by the people at the conference, hundreds of tiny lights in a landscape of confused darkness. Activists, scholars, authors, health care workers, psychonauts, researchers, patients, libertarians, socialists. All of us bound together by the knowledge that drug prohibition is the modern day Jim Crow and the driving force behind death and destruction in the Americas. We clung to each other for sanity, sharing our successes and failures, our experiences, our self-care rituals. Every victory was tainted by the knowledge that while capitalism stands, its vultures will always find a way to profit and oppress. Marijuana is being legalized—great! But anyone with a felony record is barred from working in the legal market, meaning all the people of colour who were selling it before—shit. Companies who make ankle GPS trackers, video call systems for prisons, and opioid medications pour billions of dollars into lobbying to maintain the system the way it is, while Black and Latinx communities have their young men stolen from them and their women and children surveilled by the state through the welfare system.Photo 2017-10-12, 6 42 40 AM

“Poor activist communities are being destroyed by the prison system,” said one panelist. “If you want to disrupt social justice, put all the men in prison and all the women under welfare surveillance.”

One woman on a psychedelics panel was asked about her experiences. She said she could never fully relax and enjoy a journey, given the space she occupies in the world. “Not even psychedelics can bring me to a place where I can escape from the reality of being black in America.”

Later I sat and watched Falcons fans on the way to a football game, laughing and shouting like everything was fine, and wondered if I was going mad.

Photo 2017-10-13, 8 31 07 AMSometimes, among drug policy activists, it feels like we’re the band playing on the Titanic. Sometimes it feels like maybe we can make a difference, like we’ll win. Like there’s no way we can’t win when all the evidence, and all the empathy, is on our side. But it doesn’t matter either way. We have to try. There’s just no other option.

We have to do this work. Or who will?

* * *

Tiny squares of paper, an unlikely team: Leslie, from San Francisco, and Mark, a 21-year-old from New Mexico who’d never been outside his home state. All conferences have a culture of drinking—the culture at this one is a bit more unique.

Fear and loathing in Atlanta, hotel escalators like an Escher drawing. We managed to get to a club, where I danced like I could drown out my thoughts if I just moved hard enough. I listened to the lyrics of all my favourite hip-hop songs as if I’d never heard them before. Pain, power, poetry. They wrapped around my heart and pulled it down into the ground. The energy on the dance floor, the smiles, the movement—they crackled with intensity. I never wanted to leave.Photo 2017-10-14, 9 17 08 PM

Later, we stayed up til long past sunrise, trying to make sense of what we’d experienced that week. Legs stretched out on the hotel carpet, ears ringing. Talking to Leslie that night had been a moderating influence in the stark differences I kept seeing between our two countries. There were certain things she said didn’t exist in San Francisco either. But still, I began to feel terrible for how many times I pointed out how things like needing to carry mace with you is not normal in Canada, and should not be normal anywhere, let alone a country with this much wealth and resources. Transit officers with guns on the subway should not be normal. Having to ask whether the tap water is potable should not be normal. Fearing shootings in public should not be normal. Spatial segregation by race and class in a multiracial society should not be normal. Having to create GoFundMes to pay for surgery should not be normal. People fighting tooth and nail to keep professional sports team names that are straight-up racial slurs should not be normal.

Canada, like every country, has many serious problems that need immediate attention. I could write endless pages about what’s wrong with the capitalist, colonial state that I live in (and I often do.) Racism, inequality, misogyny, homophobia—they all exist in my home too. But it’s not the same. It’s just not.

Sometimes, we just sat in silence, the weak morning sun peeking through the hotel curtains.

“I’ve been very angry and afraid of other people for a very long time,” realized Mark numbly.

* * *

Photo 2017-10-14, 11 26 02 PMI’m not naïve: I knew all of this existed. I’ve been obsessed with American politics, how similar our two cultures seem until you scratch beneath the surface, for years. It’s not possible to be a hip-hop fan from a young age, or study the War on Drugs for a living, and avoid the global vortex of injustice and power that centres on the US. But knowing about it, and coming face to face with the sheer day-to-day mundanity of it all, are two different things. I’ve been all over the West and Northeast, where the cracks in the cultural pavement are more subtle, but touching and seeing and smelling a Southern American city for the first time, while listening to first-hand stories from around the country, poured gasoline on my deep belief that to accept conditions like this as “just the way things are” is the most dangerous possible reaction. The normalization of structural violence, white supremacy and drug prohibition allows all of it to continue, at a scale that boggles the mind. I don’t want to become complacent. I don’t want to get used to it. I don’t want to accept it.

Judges who own bail companies and have shares in private prisons is not okay. A man facing five years in prison for picking mushrooms in a forest in Washington is an outrageous injustice. Thousands being held without even being charged, imprisoned for the crime of not being able to afford bail. Dozens of people shot every day by police. Women sexually violated by roadside cavity searches. All because human beings like getting high, and a group of wealthy, powerful people figured out how to turn that desire into capital by weaponizing racial oppression.

None of this is okay. Nobody deserves this kind of life.

I love Americans, I really do. They are incredible people, and so many of them have accomplished amazing things in the face of all this oppression. Watching American activists at work, fighting tirelessly under such difficult conditions, inspires me every day to work harder, work better, listen more closely, see more critically. But the country itself, the ideas that prop it up… How can we wake up the white American prohibition-supporting mainstream—which includes most liberals—to what is happening to people in their own country because of their complacency? I want to run around and shake people. Rip out the tentacles of media propaganda poisoning their minds, convincing vast swaths of the US that it’s their neighbours who are the problem, not corruption and inequality.Photo 2017-10-11, 12 54 33 PM

I guess it’s easier to be in denial, to feel like surely all those black people are wrong, overreacting with their protests and kneeling, than to confront the fact that your whole worldview is based on a mammoth lie. They’re like cult members—they just double down on their beliefs when they’re confronted with reality, because changing those fundamental beliefs, admitting the lie, would be too painful to bear. Maybe that’s how we need to start treating Trump supporters: like cult members who need deprogramming. They’ve bought into a certain narrative, that the US is fundamentally good, and to shatter that illusion would destroy a part of their very identity, their sense of self. Maybe we need to give them an out that allows them to shift that narrative towards something that provides the same positive identity, but acknowledges the truth: if you love your country, the most patriotic thing you can do is help to make it better for everyone in it.

* * *

It was Sunday morning. I’d slept for two disoriented hours. As I walked towards the subway train that would take me to the airport and the sweet sanctuary of home, I was torn between desperately wanting out, and feeling an urgent need to stay—there’s not enough time, I need to talk to more people. As if there could be an amount of time, or enough conversations, that would quiet the existential dread in my belly.

I passed a Muslim family outside the subway station. I wanted to run up to them, to every person of colour I saw and tell them I’m sorry for how hard it is to be them on this continent. I want them to know that I see them, I see what the world is doing to them, and it’s not okay, and I’m doing what I can to change things. That their experiences are real and valid. I don’t want to be one more person feeding into the twilight zone society that pretends this isn’t happening.

Photo 2017-10-12, 7 06 38 AMI’ve been texting with Mark regularly since I got back. We supported each other through our re-entry. “I was in a weird fugue state for a week when I got home,” he told me. “It felt like everything was going in slow motion.”

The airport alone was a surreal experience. I kept seeing innocuous but slightly bizarre things. I saw ads about “shopping for health care” and thought, those words don’t make sense together. I watched a man in the seat ahead and across from me sit and read all of the Wall Street Journal. He spent a particularly long amount of time on an article called “NFL weighs new anthem rules.” At one point, he pulled a wad of bills out of his pocket, counted them, and then put them back in his pocket.

I watched the guy next to me do a crossword puzzle, and it felt… I don’t know. Amazing. Ridiculous. Something. How can you do something so benign and simple and quaint and pleasant when the world around you is falling apart? How can you be so calm when 96 of your fellow citizens will die today from being shot with a gun? How are you not screaming with pitchforks at the front gates of every billionaire’s house?

I wanted to turn to the people across from me and ask, “Did you know that we’re living in the darkest timeline and everything we’re told about the way things work is a racist lie?”

But I couldn’t figure out exactly how to word that, so instead I asked them about football.
Photo 2017-10-11, 12 06 11 PM

I did talk with another Canadian headed to the same flight as me, and told her how I was feeling. “Atlanta is nothing,” she said. She’d gone to school in North Carolina, and left when she was done her degree because, she said, “it was too racist.”

* * *

When I started crying on the train after the blind man’s story, I couldn’t stop. I made my way to a fast food area with tables in the airport, sat down and sobbed. A woman—this woman—was playing the cello nearby, and I lost myself in the music, slow and sad. My body heaved as I wept. I was ignored by the other people at the tables. No one said a word to me.

By the time the music finished, I had too. I locked eyes with the cellist, whose name turned out to be Jenn, and she walked straight over to me as I stood up. She embraced me tightly, and I felt everything all at once.

We broke apart and I thanked her for her music. “I needed that,” I said.

“I could tell,” she answered. “Is there anything you want to share?”

We talked for a while, with another woman, and every second was both confusing and nourishing. Nothing I managed to verbalize about my feelings seemed to surprise them, and they were sympathetic. “It’s important to accept that not everyone is capable of feeling as deeply as you do,” one of them told me. It makes sense as a short term strategy, but it’s a pill I still refuse to swallow for the long-term. Everyone is capable. We’re just torn away from each other. We can rebuild empathy.

I had to go. They both hugged me goodbye as I wiped away tears, trying not to be embarrassed. “It’s okay,” I sniffed. “I’m okay.”

Jenn held my shoulders as she looked into my eyes. “It’s alright if you’re not okay, too.”

I felt the warmth in her words, and smiled. “I will be.”

* * *

Photo 2017-10-15, 1 49 54 PMOn the plane, I listened to Kendrick and let every word cut into me like wounds I never want to heal, wounds my soft, safe body will never actually have.

I’ll prolly die anonymous, I’ll prolly die with promises
I’ll prolly die walkin’ back home from the candy house
I’ll prolly die because these colors are standin’ out
I’ll prolly die because I ain’t know Demarcus was snitchin’
I’ll prolly die at these house parties, fuckin’ with bitches
I’ll prolly die from witnesses leavin’ me falsed accused
I’ll prolly die from thinkin’ that me and your hood was cool
Or maybe die from pressin’ the line, actin’ too extra
Or maybe die because these smokers are more than desperate
I’ll prolly die from one of these bats and blue badges
Body-slammed on black and white paint, my bones snappin’
Or maybe die from panic or die from bein’ too lax
Or die from waitin’ on it, die ’cause I’m movin’ too fast
I’ll prolly die tryna buy weed at the apartments
I’ll prolly die tryna defuse two homies arguin’
I’ll prolly die ’cause that’s what you do when you’re 17
All worries in a hurry, I wish I controlled things

If I could smoke fear away, I’d roll that mothafucka up
And then I’d take two puffs
I’ve been hungry all my life
I’m high now
I’m high now


Hilary is on Twitter ranting about drug policy, criminal justice reform, psychedelics and anthropology: @HilaryAgro

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Being a grad student with ADHD: An ode to constant ontological uncertainty.

[Hi. I’m back. I’m digressing from my usual topics to get a little cathartic and personal for a bit. Don’t worry, for the next post we’ll be back to the drug stuff.]

Reading.

Reading used to be fun.

Back when everything I read was by choice, I could curate my own reading lists that reflected the kind of narratives that kept me going, kept me hungering for more. They fed my imagination and honed my scattered brain into the hyperfocused reverse of itself.

Reading was delightful, relaxing, rewarding.

Now, reading is torture.

It’s the enemy I face off every day. Trying to wrangle sentences from social theorists into submission is the constant state of my being.

I hear my colleagues say it took them an hour to read an article that it took me an hour to get six pages into and I want to cry.

Should I be here?

Is this where I belong?

I pop another Dexedrine and stare at the orange bottle: the key that unlocked the door to academia for someone who by all rights, shouldn’t be here. This space is not built for me. It is hostile to the way my body and mind function. I should have dropped out years ago. I almost did, twice—once in high school and once in undergrad—before the fateful ‘diagnosis’ that turned my C’s into A+’s and miraculously gave me the ability to pursue my dream.

I wouldn’t be here, but for this little orange bottle. It contains my freedom. It’s my crutch.

Academic writing seems designed to keep people like me out. Its dialect is a barrier constructed to exclude those who don’t have the socioeconomic, cultural and linguistic capital to penetrate it. Whose minds have resisted all attempts, external and internal, to be moulded into a narrowly specific way of absorbing knowledge. Read this, we are told. The onus is on us to figure out how. We are at a disadvantage from literally page one.

It smells like bullshit, like there’s something not quite fair happening. But it feels like personal failure.

Sometimes I think maybe grad school is secretly just an insane don’t-ask-don’t-tell circus. Surely no one actually does all the readings? It seems impossible. I can’t make my brain slow down enough to grasp the words on these pages when they’re so incredibly dense and meandering and nonspecific and abstract. If there’s no narrative, no examples, no stories—I can’t follow it. I physically try to force myself, and I fail over and over again. 

Then, the depression sets in. The self-loathing.

I wish I had some sort of cultural reasons to argue why Western academic social science writing is exclusionary to people like me despite the fact that I was shaped entirely within it, the way it clearly is to people from other cultures and backgrounds and epistemologies. ‘My people’—those of us with reading disabilities, ADHD, or just those who process differently—can’t absorb information in the way everyone else around us seems to be able to. But I don’t know who my people are. I don’t know who else to rally to solidarity. We are invisible. We are weeded out early. We are not common in this line of work by default. All I have is a diagnosis that I don’t even fully subscribe to, but whose necessity becomes starkly clear whenever I stop taking the meds. But how can you medicalize a way of thinking and call it a ‘disorder’? I am not disordered. This pedagogy is disordered. When an otherwise functional, stable, intelligent person has to be medicated to succeed within a system, there’s something wrong with the system.

Hello Foucault. It’s nice to meet you, I’ve heard so many wonderful things. I like your glasses, and also your scathing indictment of modern incarceral systems. Listen, I have some questions for you. If your ideas are so necessary, so revolutionary, why are they so difficult for us, the intellectual proletariat, to grasp through your writing? Why are you getting away with helping to perpetuate the very structures of exclusion and power that you rail against? You are complicit in their maintenance and silent about that irony. Explain yourself.

I keep hearing people say, “oh, it’s worth it once you slog through [X impenetrable author] for the brilliance.” And yes, I have found that to be the case for some authors. But look, some of us just don’t have fucking time. I’m not saying I’m too busy doing other things. I’m a student, this is my job. All I do is read, and I try very hard to slog through these authors every single day. I’m saying I literally cannot physically read fast enough in a given allotted time to properly digest an entire book by those impenetrable authors. Or even most of it. Or half. The time-spent-to-intellectual-benefit ratio is completely skewed for this type of dense, convoluted writing. I can learn so much more from a podcast or documentary or narrative ethnography about a similar topic. Hell, in terms of time spent to benefits, I’ve absorbed a lot more from following decolonial and feminist anthropologists on Twitter than from trying and failing to read Donna Haraway.

So yeah. Maybe academia isn’t for me.

Except… I’m here somehow. They let me into a top-tier anthropology PhD program with full funding. I have a Master’s degree; I’ve been told my thesis was good, very good even. I’ve made it here despite ignoring all the Big-Cheese Social Theorists and relying entirely on the little guys, the Comprehensibles, the ones I can and do read, who mix theory in with stories–Bourgois, Agar, Moore, Singer, Garcia. What does it mean? Am I a fraud or are all those French sociologists frauds?

I’ve swum around them, these giant mysterious intellectual whales in a sea of friendly little ethnographer fish. Most of the fish know the whales’ songs, and at their register I can actually hear them. So fuck the whales, I think. I don’t need them. I’m a product of the Internet age. Wikipedia and YouTube have been my shortcuts through a world of writing I can’t penetrate to crack open the sweet sticky centre of the ideas inside that writing, which in the end are all that matter. All along, there’s an uneasy feeling I can’t shake that this isn’t right, that I’m missing something, that I’m cheating. That my inabilities, my disability, my patched-together and selective reading history will catch up with me someday. That I’ll be exposed for the illiterate goon I am and unceremoniously booted out of this discipline I love so much.

And yet, somehow, I seem to get by. I get good grades, I’ve been told that I express my ideas coherently in classes and am an above-average public speaker, even if I don’t quite believe it. People regularly tell me they like my work and my public outreach (blog posts and Twitter) has been very rewarding. I love everything else about grad school and about anthropology–research, teaching, listening, learning, thinking, experiencing. The stuff I can read, I am absolutely fascinated by. I’ve gotten funding and scholarships–I am being given money to think and write about stuff. I feel like I have things to say, a perspective that would benefit from being heard in my discipline. I have concrete things to point to when I’m feeling particularly useless.

But none of this makes me feel any better when I’m staring at words swimming on a page. Instead I walk endlessly back and forth on a scale between self-hatred and bitter rage at the people I’m reading.

Right now, for example, I need to write a response paper about a very famous book by a very famous man named Bruno Latour. I don’t understand the first fucking paragraph and that fact is all I want to talk about:

…For real?  Is this a joke? Are we really all just gonna pretend that this kind of writing is an ACCEPTABLE WAY TO COMMUNICATE?

My internal thought process while reading goes something like this:

Okay, stating something simply, I like it, what’s next… Okay so I had to read the next couple sentences five times each because my brain kept showing me pictures of antique boats and my dad when he had a moustache and what I had for breakfast and Jon Stewart dressed as Donald Trump all set to the tune of that Talib Kweli song I can’t get out of my head mixed with the humming from my computer, but eventually I got there… Wait, hang on now. Slow down there compadre. What do you mean by ‘material’? You haven’t quite defined that and the way you seem to be using it in a way is diverging from my own understanding of the potential uses of that word and so I’m already lost. No, don’t try to blame the translator. I’m going through the repertoire of what you might mean by ‘material’ and nothing seems to quite make it work. I am also not familiar with a world in which the word ‘social’ can be productively equated with the word ‘wooden’ or ‘steely.’ It is not because I lack imagination. It is because you lack communication skills. Am I supposed to just buy this and move on? Why should I let you get away with this shit? Convince me. I am a skeptic. You are not winning me over with this attitude. …Or maybe I really am not cut out for this. I don’t know. Why can’t I remember more than the first two lines of this Talib Kweli song? Back to Latour. Focus. Wait, now it’s a ‘movement’? When did that happen? ‘Ingredient’? What? WHAT ARE YOU TALKING ABOUT?! I hear your ideas are important, what are they?! Give me your secrets, Latour! I want to understand! TALIB WILL YOU PLEASE LEAVE ME ALONE FOR FIVE MINUTES I’M TRYING TO CONCENTRATE!

Yeah. That’s paragraph one.

I’m supposed to read 140 pages.

I don’t know. Maybe I really don’t belong here. Or maybe you can get a PhD with Google and reflexive feminist ethnography and theory-by-proxy. Maybe the calls for valuing clear, jargon-free writing in academia will become something more than lip service in time to save me. Maybe all those intelligible, narrative-oriented authors I can actually read are on the rise, and they will revolt and overthrow the opaque obfuscatocracy and take over, freeing us lowly idiots from our intellectual subjugation. My supervisor is one of those legible authors, that’s for damn sure. She knows how to write. I devoured her book in three days because she has enough respect for her audience to tell a story while she analyses. Why isn’t she the head of [whatever fancy French program somewhere that Latour sits on top of in a building that will be named after him someday, drinking wine and laughing at us peasants with brain disorders as we struggle to comprehend his revered words]?

Sigh.

What can I do? I’m far too obsessive and determined to just convince myself that I don’t need the big whales at all. If I haven’t given up now, it’s not going to happen.

So. I put on some Talib Kweli, drink some water, and steel myself. On to paragraph two.


Follow me on Twitter (@hilaryagro) if you like snark and feminism, and/or hate drug prohibition, capitalism and the prison-industrial complex.

Why abstinence-only drug education doesn’t work—in fact, it backfires spectacularly.

I talked to a lot of middle-class recreational drug users for my research. None of them had any idea when they were younger that they’d end up dropping acid on a regular basis when they became successful adults. Very few of them grew up in explicitly drug-positive environments, or even around healthy drug using behaviours. Some, in fact, experienced trauma caused by family alcoholism. (One person, Brad, who did grow up with parents who used recreational drugs, actually ended up adopting a teetotalling stance until age 30 as his form of rebellion1: “My parents were really disappointed. They genuinely were like, ‘Brad we’re really worried about you, you’re not gonna try drugs?'”)

Everyone I talked to remembered being taught anti-drug messages in school, and many were staunchly against drug use themselves as teenagers and young adults.

Dave: I had basically not even smoked weed at that point in my life. The only thing I’d ever done was drink alcohol. I was like, OK, I’ll have a drink, but like, I will not do drugs. I’m not going to throw my life away.

Adam: I was one of those people who years ago, I would have told you, no, I would never do those drugs, drugs are bad, drugs kill people.

So why, then, did they change their minds and start experimenting with consciousness alteration?

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Everything is fair game for an anthropologist’s office. You should see my hilarious collection of Far Side comics.

There was a really interesting pattern that came up in discussions of this topic. Without exception, every time I asked a person if they remembered anti-drug education in school, I would be met with the same reaction: a smile and a laugh. They would reminisce on how ridiculous scare tactics are as an educational strategy, chuckling as they remembered advertisements cracking brain-eggs into a frying pan or portraying the average drug user as a person with, as Ella put it, “your teeth falling out, skin all scaly and whatnot”. (“I actually watch those ads on YouTube sometimes because I just think they’re funny,” said Mandy.) They really are pretty funny. I have a “Reefer Madness” poster in my office, partly as a reminder of the messed-up, racist origins of North American drug policy and how that “Danger Will Robinson” paradigm continues today, and partly because it’s hilarious. When drug users laugh at this kind of scare tactic, the laughter comes not only from the ironic awareness that anti-drug education clearly did not work for them, but from the knowledge of how incredibly sensationalized and counterproductive it is in general.

The funniest part is this: Often, drug users talk about how, after being bombarded by frightening images of the worst possible effects of drug use, those internalized messages would actually backfire and have the exact opposite effect of their intention when they ended up trying illegal drugs for the first time. When none of the doomsday predictions come true after their first few times, users are left questioning the accuracy of all of the narratives they’d been given about drugs—including important ones about actual potential dangers.

Eleanor: They do all these anti-drug campaigns, and then you like, smoke weed for the first time. And then you’re like, oh it wasn’t even bad, and you’re like, OK now they’re lying.

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Because “You’ll probably dance a lot, hug all your friends and then maybe have a light headache in the morning” isn’t going to terrify the youth.

The only narratives about drug use offered in an educational context are negative and completely over-the-top. When these narratives fail to prevent use, they’re promptly rejected as incongruent with the actual, real experience of being high. A lot of people are underwhelmed, even, after all the drama and hype around illegal drugs. (Fun fact: Your odds of seeing flying purple elephants on a starter dose of magic mushrooms are pretty low.)

Bobby is a 30-year-old raver from Toronto with an impeccable memory and a sweet disposition. He told me about how, when he was just starting to explore the scene, the stigma he had associated with drug users due to educational scare tactics was challenged when he found out that a good friend of his used illegal drugs. This change in perspective in turn caused him to decide to try them himself.

Bobby: I thought about it for a while before I decided to actually do it. And really the main reason I did it was, my best friend at the time—who I went to high school with and spent most of my time around at that time—him and I started going out, he kind of pulled me into the club scene with him. And then, I didn’t even realize it at the time until after a few months, I somehow found out that he’d been doing ecstasy the whole time and I never even knew about it.

In coming to learn that, that’s when I realized, oh okay, maybe drugs aren’t so bad and evil like I was taught, you know. Like as a kid, that’s what we were all taught. I expected this big change in someone and they’d just turn into this person, you know, this evil person, and I didn’t see that, so I was actually kind of shocked and surprised, like really? I didn’t believe him, and he said ‘yeah, I’m on it right now’. And I said oh, okay, well, what does it feel like? And he started telling me more, and I guess gears started turning in my head, and I got curious about it.

And I did a bit of reading and stuff, you know, I Googled it, just to learn some more information, in order to make an informed decision, I guess. So then, yeah, on New Year’s I decided that would be the first time to do it, I waited long enough. So that was the first street drug that I took.

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Drug negativity and sex negativity all in one fear-mongering package! Two stigmas for the price of one!

However, from I think age 14 or 15 I was medicated with Ritalin and then Concerta and then Dexedrine. So I guess I had already established some sort of ongoing drug usage.2

But then, what is there to replace those scary life-ruining narratives with? If they’re wrong about pot or ecstasy, what other lies have they told? What else is out there? Curious, bright-eyed little budding drug users are left with nothing to guide them except information from other users and their own personal experimentation. And that’s where problems start. Unchecked experimentation without informed guidelines and boundaries is the main source of bad drug experiences, especially when constrained by access only to unregulated substances (looking at you, prohibition. Man you are just the absolute worst).

Without being armed with any sort of accurate, balanced information about drugs, safe usage or harm reduction, inquisitive experimenters are left to find out for themselves about harms and benefits, relying on their peers and on their own process of trial-and-error to discover a more rounded picture of the world of psychoactive substances. And since not everyone knows about Erowid, you can imagine what kind of ridiculously preventable crap can happen when ‘figuring it out as you go along’ is how it’s done. “Oops, okay, so apparently you shouldn’t re-dose GHB if it’s been less than an hour since your first dose. Too bad I found that out the hard way, by puking on my friend’s shoes and passing out in the middle of a Bassnectar concert. Would have been nice to know beforehand.”

This trial-and-error is a process that often causes damages that could have been be easily avoided had they had access to balanced information about drugs in the first place, framed by a critical-thinking orientation and informed by attention paid to all aspects of drugs’ place in human life: good, bad and neutral. It also—this is where we get into the really controversial stuff—might be preventing a lot of people from experiencing significant benefits from some drugs, especially psychedelics and MDMA.

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Don’t do drugs, k gotcha. I can still get wasted on jager though, right? Alcohol’s not a drug.

Scare tactics might prevent some teenagers from trying psychoactive substances, but they leave those who do end up trying them woefully unprepared. Sound familiar? It’s because we’ve already accepted that abstinence-only education is a gigantic, steaming pile of failure when it comes to sex. Sex is an unavoidable part of life, teenagers included, despite what the puritans would like to believe. But guess what–today, right now, in our culture, drugs are an unavoidable part of life too. The odds are extremely good that you’re under the influence of a drug right now. My guess would be caffeine, especially if it’s morning when you’re reading this. Maybe it’s the evening, and you were sipping a glass of wine as you scrolled around Facebook and saw this post. Only you know what’s in your medicine cabinet. Drugs are such a normal part of life that we barely even remember the fact that most of us take them all the time.

Ignoring this fact is either a significant oversight in health education, or a conscious choice to leave those dirty, deviant experimenters who are curious about drugs to fend for themselves. This might make sense, in some cold, heartless neoliberal way, if human beings didn’t have a pretty clear universal desire to both alter our consciousness and experience pleasure. Either we find a way to get rid of that desire (HAH), or we need to acknowledge reality and have a conversation about what to do next.

“The reluctance to acknowledge research findings which show that experimental drug use is a normal part of adolescent development and that it may in fact improve psychological health, prevents genuine reform of abstinence-based drug education” (Keane 2003:229).

Is it time for education based on moderation and information, then, instead of prohibition and abstinence? This is the stance that public education in Canada takes on sex education, and we know it works far better than abstinence-only education. The idea of allowing young people to make their own, even informed, choices about their bodies is one that doesn’t sit well with many policymakers or parents. It makes them grimace and squirm and protest. However, the fact is that these choices are being made by young people regardless of the lack of information they have to making those choices with. The current strategy of leaving youth uninformed or even deliberately misinformed in the hopes that they abstain from drugs (many of which aren’t even harmful unless they’re consumed improperly) is, quite frankly, immoral.

Let’s treat teenagers with some respect, instead of thinking that lying to them is going to protect them from the world.

Please share this, or start a conversation, with anyone you know who is reasonable enough to accept that abstinence-only sex education doesn’t work, but might not have realized that about drug education too.


Follow me on Twitter (@hilaryagro) if you like snark and feminism, and/or hate drug prohibition, capitalism and the prison-industrial complex.


1 A longer interview excerpt from that story, because it’s hilarious:

Brad: My parents were rock and rollers. My rebellion was spreadsheets, computers and math, and you know, getting a job.
Hilary: [Laughs]
Brad: I got a mortgage at 21, and I didn’t even have a beer until I was 30.
Hilary: Were your parents disappointed?
Brad: They were really disappointed. They genuinely were like, “Brad we’re really worried about you, you’re not gonna try drugs?”
Hilary: [Laughing] Seriously?
Brad: Yeah. And that’s because I was on the path to becoming a miserable square. Like, didn’t live. Didn’t party. Didn’t have fun. And that’s, I mean, I was a workaholic, through my twenties. That’s all I did. So I’m kind of going through my twenties now. Kind of backwards.

2 Note that Bobby’s last comment is a great example of the legal/illegal conflation of what is or is not considered a ‘drug’.

 

The intangible narcotic: What does ‘vibe’ mean, really?

There’s a term that comes up pretty frequently when talking about electronic music events. A search within my interviews (excepts from which are quoted here) and field notes found it mentioned 88 times. Everyone knows what it means, but no one knows exactly how to define it.

Daniel: Vibe is almost a different narcotic of its own. Vibe is… it’s intangible, you can’t touch it, you can only feel it, sense it.

It’s a word I found myself using and implicitly understanding long before I began to think about what it really means. The vibe of, or at, an event can be all levels and qualifiers of ‘great’ and ‘amazing’, or it can be chill, or it can be strange, aggressive, sketchy, even hostile. (Yeah I know. Describing this explicitly is awkward already. Bear with me, we’ll wince together.)

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On the dance floor people move from one area to another, soaking up as many different sensations and feelings as they can. I say sensations because each area has its own vibe, or energy, that can be felt. Participants have described this vibe primarily as a subtle form of communication among people. It is both body language and an intangible energy that is given off by people and can be felt by others. – Brian Rill (2010)

As usual when I’m trying to unpack terms we all take for granted in the rave scene, I feel a little silly doing it. (Trying to define, in academic language, what exactly a ‘bro’ is was one of the funniest things I’ve had to do while writing up my research.) Pulling apart the concept of ‘vibe’ felt like deconstructing a joke – talking about it explicitly ruins what makes it special; its very existence is made of an implicit shared understanding of a subjective experience. The word started to lose all meaning, as it will soon for you if you keep reading this post.

But there was still something bugging me. Some important meaning hidden in the way people talk about it. It seems trivial, but it turns out that the vibe of an event indexes much more than it would appear.

Hilary: So you say the crowd is really important to you. Can you describe the kind of vibe that you enjoy?
Mandy: Um… Open-minded. Uh, I like weird people. [Laughs] Like, a diverse crowd, I think. I can tell when people are there for something other than the music. And then it kind of just ruins, like, the vibe.

Steven: All the frat boys were showing up and pissing on the trees, and it was just not the right community or vibe anymore.

Ali: You get a certain vibe when you go into places. Like, I don’t know, I’m a very intuitive person, I feel like I read people well, and I just know whether I’m like, in a safe place or not. [Laughs] It sounds so corny, but it’s true.

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What are the things that affect the vibe of an event? The décor, the lighting, the music, the attitude of the staff members (especially security), the size of the event, the theme (if any), the type of clothes people are wearing, the time of day or night, the type of drugs being consumed, and the age of attendees. But dwarfing all of these factors in its impact on the vibe is one key element. Pinpointing and exploring this element became an important focus of my research, as it underlies one of the main problems at raves, particularly the mainstream ones that young and inexperienced people are more likely to attend.

The first event I attended where the overall negative vibe began to stray into very uncomfortable territory due to this particular factor occurred late in July, and it’s a story which incidentally includes some good illustrations of harm reduction in practice. My partner Diego, our good friend Jake and I were at a techno event. Jake had taken three hits of acid, which had made him unusually chatty, though he was also feeling self-conscious and not fully able to articulate his thoughts.

“I’m going to rely on you guys tonight, ok? You’re my guides,” he told Diego and I. I told him he seemed to be keeping it together pretty well. “I have no baseline for what would be considered keeping it together right now,” he responded. I laughed and told him he was doing fine, trying to make sure he felt he had a basis of support for his trip.

The place was still pretty empty. Two girls were sitting on some flat leather seating around a low table in one of the corners. Since there was plenty of room, and my legs were still sore from an event the night before, I went to sit down. The girls whispered to each other and stared at me. I ignored them, but suspecting what was going on, gave them the courtesy of exaggeratedly rubbing my knees and back for effect. Finally one of them walked over.

“This is a private booth,” she said.2015-06-14 00.13.17

“Oh,” I responded, looking at the empty seats. I briefly considered playing dumb and making her spell it out even more for me, but decided on being straightforward. “Can I just sit here for a few minutes?”

She looked unhappy, but was too shocked at my shameless impertinence to argue. “I guess so.”

I could tell she wasn’t going to be able to enjoy herself until I left. Diego, highly unimpressed with her attitude, told me to take as much time as I needed. Her indignance made me think about the purely relative basis of wealth and status. How could she enjoy the exclusivity of having paid for a private booth if it was no longer private? A bottle-service booth so empty that non-VIPs could accidentally wander in and sit down throws the arbitrary and pretentious nature of these booths in their occupants’ face and devalues the experience completely. Despite feeling bad for the type of person whose feathers could become so ruffled at such an absurdist challenge to their power, my own distaste for being asked to leave an empty seat that could fit five people kept me in place. Wanting very different things from the same event, we were both clear examples of ruining the vibe for one another, for very different reasons.

After a few minutes—enough time to preserve my Marxist dignity without causing her glares of annoyance to turn into sad, sad rage—we went to dance. The music was excellent, but I could already tell that the general feeling of this event was not to my taste. I found that I could not face the DJ, as a blinding strobe light was positioned directly above his head. All I could hear was the incredibly loud bass, which is apparently an acquired taste, as I frequently disagree with my musical connoiseur friends Brad and Daniel on the value of being able to hear anything but said bass. The smoke machine was so intense and the venue so small that when I opened the door to the bathroom I actually wondered if there was a separate smoke machine in there as well. Regardless, none of these factors were all that bad, and the venue was unique, so it seemed worth staying.

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With all this stimulation, however, Jake began to feel somewhat overwhelmed. I took him outside for some air and gave him a water bottle that I’d been filling up in the bathroom. I went back inside and wrote down in my fieldnotes to “Google ‘smoke machine toxicity’” which made me laugh at how inadequate the conception of ‘risk’ in the rave scene really is, as I’m considered to be a risk taker. Soon, however, I felt a tap on my shoulder. Jake had returned, looking anxious. He asked me to come help him outside.

In the smoking area, I found out that two young men were accusing him of drugging their friend, who I’ll call Pale Sweat-Face. Seeing that Pale Sweat-Face looked sweaty and pale, Jake had offered him some of the water I’d given him, which they were convinced for some reason contained GHB as well. Apparently, Jake, in his acid-influenced reasoning that communication barriers were all that stood in the way of understanding, reconciliation and friendship, had tried to use meticulous honesty and tell them that since the water had been out of his possession for a few minutes while I filled it up in the bathroom, he couldn’t technically guarantee there was nothing in it, but that he trusted the person who filled it up. I swore to them that it was just water, and that of course none of us would give someone GHB without knowing. I could feel the eyes of the security guard watching us. Pale Sweat-Face had clearly taken something; he looked disoriented and woozy. I was more concerned about Jake, however; this type of conflict can easily set off a bad trip for a person on psychedelics. I knew Jake fairly well and had seen him handle LSD capably before, but three hits is a sizeable amount for anyone, and bad trips can be a terrifying experience.

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I couldn’t place something about the attitude of the young men, however. I couldn’t tell if they were accusing us because they actually thought we did it, or because they were choosing to be intentionally antagonistic and argumentative, something I’d rarely seen in the rave scene but have definitely witnessed from intoxicated men and women many times at ‘regular’ bars. When I realised the latter might be the case, I stopped trying to convince them we’d done nothing, grabbed Jake and went back inside.

We attempted to shake off the unpleasantness by dancing. We reassured a frazzled Jake, still peaking on LSD, that he’d done nothing wrong; he was just trying to be nice and share water with someone who looked like they needed it. He shook his head and gave me a hug. “Reality is so complicated right now,” he muttered.

We were just starting to enjoy ourselves again when a tall blonde man in his early twenties approached me. “Do you want to dance?” He placed his hand on the small of my back.

Being a woman in the rave scene, I had quickly become adept at conveying the body language of thanks, that’s enough, and that is all the interaction we will be having tonight. It is an essential skill and one that all women who participate in nightlife develop in some way. Fending off unwanted advances is unfortunately a standard part and parcel of the experience of women at many of these events. When body language fails, things get even more awkward and you’re forced to try words instead. Words are tough when you’re socialized to never be direct and assertive, though, so these little messy situations happen neverendingly, and they always suck.

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I began to run through the familiar rolodex of conflicting emotional responses to the blonde guy’s question. The heart of the conflict, which most women are intimately familiar with and which is being challenged in contemporary feminist activism, is the perceived need to be gentle in declining a man’s advances, and appreciative of their supposed inherently complimentary nature. How do I say no without being rude? It’s an exhausting and ridiculous question women find themselves asking over and over. We should be asking an entirely different one, but I won’t get into that right now.

“Sure, if you’re ok that my husband is right there,” is what I chose to respond to the blonde guy. The idea behind this approach was that, in the unlikely case that he still didn’t lose interest upon hearing this, it would indicate that he was genuinely just interested in dancing briefly and nothing more, which would be fine.

But Jake and Diego were already intervening on my behalf. Diego put his arm around me and Jake asked the man to back off. Knowing them, I am sure this kind of overprotectiveness would not have happened if we had not already felt an aggressive, unwelcome vibe from the event. I talk to strangers all the time at these things, I am doing research after all. But the whole situation, it seemed, just smelled wrong to them. We hadn’t been meeting friendly, smiling, open people at this place. Why should this person be any different?

Yet I felt no better for not being allowed to deal with the situation on my own. When I told them this, Jake mused reflectively about his instinctive drive to intervene. “Maybe I’m more protective of you because you’re like one of my herd.”

The whole thing felt gross. We eventually decided that the music was not good enough to make up for the aggressive vibe of the event, and decided to go to the after-hours club to keep dancing and attempt to salvage the night (and Jake’s trip). As we turned the corner outside on the street, we saw a group of four young men. One was the blonde who had asked me to dance. The other three were the same men with the ambiguously aloof and hostile attitudes who had sent Jake’s trip spiraling into a bad direction by accusing him of giving one of them GHB. Things clicked into place. I hadn’t even realised they were in the same group. They’d apparently been kicked out because of their friend’s drugged-out behaviour.

Despite having had more than enough of all four of them, I couldn’t fight the mama hen instinct in me to check on Pale Sweat-Face and make sure he’d be OK. I tried to convince them once more that I hadn’t put GHB in the water by showing them one of the business cards I made to give to people interested in my research. “I work in harm reduction, I’m the last person who would drug someone.”

One guy examined my card and looked up at me. “You’re not just being a bitch right now?”

We left.

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The real heart of the ‘vibe’ at an event isn’t the decor, or the venue, or the age of the attendees. Though of course it’s not the only factor (which I hope was made clear by the above narrative), by far the most important one seems to simply be the reason why the men are there. Are they there to dance and enjoy the music, or are they there for basically any other reason? If it’s the latter, it’s going to end up fucking up the night for some or all of the poor kiddos who just want to dance.

Vibe is basically summed up in how the men at an event behave. Towards each other, but particularly, of course (sigh) towards women. Either way, if people don’t feel safe, they won’t have fun. And the only real dangers at raves come not from something inherent in drug use, or from a risk of fires or some bullshit (looking at you, Toronto FD, couldja stop?), but from the unpredictable and self-reinforcing behaviour of some men.

There’s a dance version of Maslow’s hierarchy of needs (can we call it Agro’s hierarchy of rave needs? Cause I would totally love that to be my legacy), and not worrying about walking piles of aggression when you’re trying to party is right at the bottom. It’s foundational. Talking to people all along the gender spectrum, and digging into their thoughts about the vibe at their favourite (and least favourite) events, it became clear that the comfort and safety of women is the key factor that determines everything else. Right above safety is a lack of judgement from other people. We’re all at these things to get away from the constant social judgements we receive on a daily basis for being the weirdos we are, and play with the arbitrary rules and boundaries about what to wear, say and do that we’re forced to follow in everyday life. When people say, “the vibe of that place is awesome”, what they’re really saying is, “I’m a woman and nobody grinded their dick into my hip at that place even though I was wearing only my bra” and “I’m a guy and I felt like I could hug my male friends without getting hit by a stinky wave of judgemental testosterone from those unsmiling dudes in flat-brimmed hats in the corner”.

Ahhh, bros.

I’m going to continue with this theme in my next post, which will be about gender dynamics in the rave scene. Look at you, just bursting with anticipation over there. Happy International Women’s Day.

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As always, names have been changed and if you think I’m right, wrong or completely full of shit, feel free to let me know.

Feelings into words: Harvest Festival Part 2

Read part one here.

Describing, in words, what it’s like to be at a rave is one of the most difficult things I’ve had to do for my research. How can one possibly describe what it feels like to be there, in the moment? The unbounded ego loss, the embodied sensations, the immediacy of the act—by its very nature, the meaning of the experience is lost in any attempt to translate it into text.

It’s as it should be, really. The space in which we live our daily lives is one in which everything we do and see and think is translated into language. Language is the only means we have of shortening the distance between each other, that maddening asymptote at the root of all human conflict and knowledge and love. If coming together to dance is one of the ways we manage to climb out of that mediated space, out of our heads, our worlds constantly defined and categorized and re-defined and re-categorized, over and over—then this liminal experience being impossible to truly put into words is what makes it so special.

But it sure as hell makes it difficult to write a thesis on it.

Crystal 6

So there we were, dancing in the Crystal 6 tent at Harvest Festival. This was it, the culmination of weeks of preparation and hours of driving and money and excitement and hassle and anticipation. Dirty Decibels were on stage, killing it as always, and we lost ourselves in the beat. Our collective movements were punctuated by those delightful, individual moments of weirdness and joy that are unique to these types of gatherings. At one point I discovered that the person whose homemade LED-lined suit I had been admiring earlier in the night was an old friend I’d known since childhood but not seen in a decade. At another point, I tried on a friend’s kaleidoscope glasses, which were so ridiculously intense in that environment that it took me a good few minutes to come back down to earth after the experience.

But mostly, I danced. We danced. Sharing the space, the sound, smiles, water, we vibrated inside a transcendent cloud of music as millions have before us and will long after we’re gone in one long continuum of human experience. Under lasers and smoke and what looked like gigantic pink Fleshlights suspended from the ceiling, we danced.

* * *

After a few hours, the Crash tent began calling my name. I’d been hearing cryptic rumours all day about something extraordinary waiting inside the mythical psytrance tent. Diego, Erica, Dave, Zach and I got into a huddle. We knew that if we didn’t make an effort to check it out now, we risked getting stuck in the dancing equivalent of an ass-groove on the couch and never leaving Crystal 6 at all. So, like toddlers about to play in the snow, we bundled and layered up for the cold trek down the hill.

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Moving shapes and distractions passed by on either side as, on autopilot, my vision stuck to the familiar pattern of the front-back-side-to-side world of eggshell-white ceilings and hallways. By chance, though, I looked up. And the sky exploded above me.

My breath caught in the cold air as we all stopped to stare up at the magnificent cathedral of stars that the city hides from us year-round. Here was yet another one of those indescribably magical moments where my communication medium of choice can do nothing but yield to the power of my second favourite, photos. But of course, photos need to be captured in the moment. And it was too cold for that. So, resolving to postpone serious photographic exploration until next year, on we went.

If the sum of the earth’s beauty is a double sided coin of the greatest treasures that both nature and humanity have to offer (under, of course, the debateable assumption that these are separate spheres), stepping into the Crash tent after that natural display was like getting immediately punched in the face by the other side of the coin. I mean, holy shit.

I spotted my friend Daniel, who stood a head above everyone else. He was not surprised by my flabbergasted reaction. “People walk into this tent and are either blown away and fall in love, or look as if they just witnessed a horrific beating,” he told me with a grin. “There’s not a lot of reactions in between.”

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Psytrance Squid had a fun time at the glowstick factory.

We got lost in a time vortex. I spent an unknowable amount of time staring at the wall of meticulously crafted string art alone. This was the most ridiculous place I’d ever been inside. Blacklights and artwork and some sort of enormous alien vortex hanging above us that looked like a giant squid broke into a glowstick factory owned by Timothy Leary. The five of us who went in thought we’d be there for just a couple minutes. But we couldn’t look away. We staggered out 45 minutes later still unable to entirely comprehend what we just saw. We walked back up the hill, carrying the fortunes from cookies we’d been given by a random stranger, and blinking through the neon shine leftover in our fields of vision.

Then, just because, Aurora fucking Borealis happened. Out of nowhere. In the sky. So, there was that.

I mean, you can’t make this stuff up.

* * *

We decided it was high time to finally head to the Pyramid. Bundling up once more, we wove our way out past the ping-pong table and ran into Bobby, a friend who works on the sound crew. He was carrying a shovel and looked exhausted but cheerful. “I’ve been digging trenches for power cables for the past two hours,” he sighed, wiping his forehead. Of course we hadn’t even noticed the hardworking people in the background of the event, making sure everything went smoothly. We just took for granted that everything seemed to magically work out. I gave him a hug and thanked him for doing what he did.

“This is a world-class festival,” said Zach, as we looked out over the multicoloured river. “Justin is a visionary.”

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Afterwards, I talked to Daniel, one of my go-to people for answers to complex questions about the scene in Toronto, about how on earth a thing like this exists. “I could literally talk for hours about what makes that event so special and spectacular,” he told me. “But it boils down to this: incredible achievements are possible if nobody is trying to take credit for them.”

I’d still like to hear more about WHY they do it,” I asked him. I thought about the other, bigger, more commercial festivals I’d been to. “It seems obvious of course, but it’s really pretty amazing to resist the temptation to allow monetization to just chip away at the thing.”

I’ve spent a lot of time trying to understand the ‘why’ you speak of—it is there, and not something easily explained in a few words,” he replied. “But it is a ‘why’ that speaks to the inherent good that is possible with humans if we accept that each of us mean well, but have weaknesses that we are both honest to others about and, more importantly, with ourselves about.”

“It seems so difficult to really not be cynical about it. It feels too good to be true,” I admitted to him. “We’re like wounded puppies that have been beaten so much by unbridled consumerism and the invisible hand of the market that we don’t recognize the warm, loving hand of actual, no-fine-print-or-hidden-catches human positivity.”

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“I’ve told the organizers of Breakandenter and Boxofkittens, Harvest Festival, Justin, who continues to be a good friend to this day, and Bobby who now works for him, Dave, Irving, this whole circle of organizers—guys, I’m a better human being as a result of what you’ve done.”

* * *

At the Pyramid, finally, I had my first experience hearing a well-known DJ named Medicineman, and his (along with Dirty Decibels) was my favourite set of the weekend. It blew me away and kept me dancing despite the creeping fatigue setting in. Still, the frequency of breaks I was needing to be able to keep going was steadily increasing. The Crystal 6 tent where we’d spent most of our time did not have any seating—the one thing I would have changed about the setup—a fact which I was feeling in my legs hours later. At one point I sat down on a leather couch next to a man in a steampunk outfit. The smile I gave him turned to a frown of deep, deep disappointment as I realised that I’d sat down squarely in a freezing cold puddle of water. But it all worked out, as his sympathy turned into a long conversation about salsa dancing—he was an instructor—and relationships.

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I went outside and watched the sun come up as I peed on the grass at the edge of some trees, revelling in the glory of not using a portapotty, one of life’s little joys. As the last of our dance-generated body warmth began to fade, we finally gathered up our things and went back to the tent to add more layers on before the final leg of the journey—one last trip to the Screaming Heads.

Leaning up against the monument in the weak, misty sunlight, I reflected on all the tiny little moments that come together to make a weekend like this so unforgettable. Sharing a chat over the fire of a warming barrel. Seeing the joy on someone else’s face and feeling it through them. Saying you wish you had something and the other person has it on them at exactly that moment. Or telling someone you need something and they end up going way out of their way to get it for you (thanks for the batteries, Brad). Sharing a pee in the woods with a stranger, squatting and bonding. Walking by dozens, hundreds of unique, fascinating individuals, who each one you could spend a lifetime getting to know and it wouldn’t be enough—like the most contented-looking man in history stroking a fox-fur around his shoulders, or the guy in the purple wig and “Peanut-Free Elephant” sign—the many strangers-turned-friends you end up recognizing at events all the time. The Wizard making you sing Bird is the Word as you cross the river. (It didn’t work out very well but it was funny.) Shared water at just the right moment. Surprise hugs from behind. Exchanging smiles with a stranger who you know, as far as it is possible to know the inside of another person’s experience, is feeling the same way you are.

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Photo Credit: Cory Richardson.

That moment in your tent when your head finally hits the balled-up sweater that is your pillow, and all you can do is dream, wide awake, as reality converges on half-asleep fantasies and you drift blissfully in between, not caring about sleep because when life is that sweet you can’t tell the difference, and it doesn’t matter.

* * *

There was a beautiful five-second period between when I woke up and when the morning tent-sweats hit me. Had we been teleported to the surface of Mercury? No, the sun had just turned our tent into an orange dome of FIRE.

I staggered out, opened the cooler and began stuffing my face with grapes. I overheard a conversation just ahead of me that I was intrigued by, and wandered over to join in. It was indeed a very fascinating conversation. And I would very much love to tell you about it. However, I can’t. I can’t talk about something which is an integral part of the experience of these precious spaces for many people. Because no matter how looming or far away it seems from moment to moment, we live under the constant threat of having everything taken away from us due to stigma- and fear-based legislation and moral scapegoating.

And it makes me angry. It should make you angry too. This bullshit needs to end.

My conversation with this intelligent, fascinating person eventually turned, somehow (ahem, so weird how this happens when I’m around), to the topic of capitalism and wealth disparity. Floating on a cloud of unshakeable post-dancing contentment as I was, I think it was the first time that I’ve been able to calmly converse with someone who believes that “Having ten times more stuff comes from doing ten times more stuff,” and “wealth comes from adding value to the world”, while maintaining a straight face and completely open mind. Maybe money does make you a better person. Maybe you can save the fucking spotted owl with money. Who knows. Anything is possible.

Cough.

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Diego and I decided to go for a quick walk around. We followed the sound of raucous music coming from the Pyramid and ended up at the ferry. A few naked bodies were swimming in the water, and I wished I had the energy to join them. I knew it would feel good, but that first two-second shock was enough to keep me from jumping in. Two of them climbed onto the ferry as we crossed. “How’s the water?” I asked.

“Amazing,” beamed the naked woman.

The dripping-wet guy beside her caught my eye and shook his head surreptitiously with a grin. No, it’s freezing, his expression said. I laughed. I was just wondering what the older woman in pastel golf clothes beside me thought of the whole scene, when she jokingly complimented the girl’s butt. So I didn’t dream up this whole magical place, then. It was real, at least for another few precious hours.

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What I did to this sandwich was practically indecent.

We danced to Osunlade’s lovely, unpredictable set with a remarkable amount of unexplained energy. Our “ten-minute walk” turned into two hours of a dusty encore as we enjoyed the first real sun all weekend. At some point I ended up eating a bacon and avocado sandwich that tasted like a thousand rainbows dipped in Thor’s chest sweat, provided by the infamous Charlie Brown. This doesn’t really add anything to the narrative, I just think you should know how good that sandwich was.

As we made our way onto a small hill to survey the crowd, I was fascinated by a girl in mushroom-patterned socks and a straw hat with tiny sunflowers who was simultaneously walking, dancing, drinking a beer, and hooping at the same time. I complimented her when she arrived near us, and she told me about what discovering hula hooping had done for her.

“Hooping is my centre, my meditation, my connection with the universe, where I find myself,” she smiled. “If I feel a negative thought coming, I lose focus and drop it,” she gestured to the hoop. “So it just keeps me centred.”

As I watched people dance and talk and laugh, I tried to spot figures I recognized in the crowd. I thought about the two uncomfortable-looking bro’s I’d spotted the first night who looked like they were utterly bemused at how all their high school bullying victims had managed to all gather together in one place. I smiled, imagining their transformation over the weekend as they become one of us. Swallowed up and neutralized by the hippies, like white blood cells converging in.

I popped the last of my sandwich into my mouth and we began to make our way home.

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 * * *

I like life. A lot. I didn’t use to. But knowing what it feels like to not enjoy life, and having climbed all those hills and won all those battles, I now try to wring as much joy out of it as I possibly can. This has ended up with me sometimes getting a little too excited about the things I get excited about. I’m used to friends rolling their eyes at me and taking my enthusiastic recommendations with a grain of salt. I don’t really care, because fuck it, if I want to have 50 number-one-absolute-most-favourite songs, I will. If I have several best friends, it’s not because I can’t pick, it’s because they’re all the single best people I’ve ever met. Yes, this show will change your life. Yes, that massage was the greatest thing that’s ever happened to me. Yes, this cheese is making me reevaluate all my life choices and dearest belief systems in the attempt to reconcile its very existence. Yeah I know it’s from Costco. Doesn’t matter.

The thing is, when you live your life in constant hyperbole like this, even if it’s based on a deep, ineffable appreciation for all that humanity has to offer, it really screws you over when something like Harvest comes around. You’ve used up all your words and there are none left that really do it justice.

But sometimes, even if you want so badly to be able to turn it into words and make sense of it, a feeling is good enough on its own.

“Drugs are bad,” he said, sipping his beer: Legality vs. social acceptability

I’ve found it highly interesting to hear drug users trash talk other drugs, even while they’re high on their own preferred substance. Gina* thinks that alcohol is the worst drug around, and only smokes pot. Albert drinks, and takes MDMA or coke whenever it’s offered, but he shakes his head when he sees his friends smoking cigarettes. They both think GHB is for idiots, and neither of them, of course, thinks that a drug’s legality has anything to do with its acceptability.

Judging other users doesn’t inherently make you a hypocrite, because not all drugs are created equal–I myself think crack is incredibly destructive and that weed is practically harmless, even though I don’t use either. But the opinions are just so strong on all sides that, just for fun (oh yes, this is indeed my idea of fun), I created a visual expression of the general spectrum of legal/illegal, acceptable/unacceptable drugs based on my interviews and fieldwork in the Toronto rave scene:

Perceptions of the social acceptability of party drugs versus their legality

Subjective perceptions of the social acceptability of party drugs versus their legality. (Click to embiggen.)

Having ecstasy, LSD, marijuana (for now), or cocaine on your person can get you thrown in jail. Alcohol, caffeine, and tobacco, you can consume to your little adult heart’s content. However, these drugs’ legal status doesn’t reflect how people view them in terms of their perceived morality.

There are ‘moral’, socially acceptable or legitimate, drugs, and there are immoral/unacceptable/illegitimate drugs. While many in the mainstream accept the status quo of conflating a drug’s legality with its acceptabilityI never get tired of hearing a drunk person say “I don’t use drugs!”, it kills me every timemost people and groups have their own personal categorizations of what substances are acceptable or unacceptable to consume. In particular, to those who choose to use both legal and illegal drugs, a drug’s morality by no means correlates with its legality. Just ask Gina and Albert.*

The reasons behind deeming a drug as socially or morally acceptable are complex, but they most often involve a combination of personal experience, family/peer group/media influence, perception of addictive potential, and cost/benefit analysis in terms of harms and pleasures. Right now I could still make a different graph for different age groups, levels of user experience, and what people say vs. what their behaviour actually indicates. I know that every single person has a different version of this in their own head, but I’m curious about what this graph would generally look like for where you live. Where would these drugs fall on the spectrum for your social group or city? Have you noticed differences based on music sub-genres?

Note: Check out the interesting discussion of this post on reddit, where I find out that I’m wrong about nitrous’ legal status, and also have to explain the concepts of subjectivity and perspective about fifty times.

Not my image. Google gave it to me. How duz I copyright law.Some notes:

  • This chart is a rough first version – it still needs some adjusting. (Well, it doesn’t need anything because it doesn’t even need to exist. But still.) But more importantly, my research is ethnographic, not scientific; this is all very unofficial, I just did it for fun and to help visualize a theme I’m working on.
  • Corrections: The “level of abuse potential” should say perceived level of abuse potential. Also, nitrous is not illegal in Canada.
  • The bottom left I have affectionately termed the “Boogeyman Corner” because those drugs are ironically still subject to the same stigma that, in the mainstream, equally affects these ravers’ preferred drugs.
  • Obviously, everything in existence has abuse potential, including all of these drugs. I took that fact as given when assigning levels of abuse potential as it would be pointless for every single one to have a lightning bolt.
  • The “legal” axis is less strictly defined. I sort of put things there based not only on whether or not they’re legal (which is a yes or no question) but on how restricted their use is, how close they are to potentially being legalized in the future, the degree of care I see people using to hide their use of each drug, the fear of potential law enforcement from users of each one, etc. Things like prescription drugs are hard to place because they’re technically legal but used recreationally (and thus illegally) by people at events. They should probably be on the illegal side but whatever.
  • So many different drugs fit into the Reseach Chemicals (RCs) category that it’s just a can of worms I didn’t feel like opening. Hence the generalized categorizations.
  • Most ravers have little or no experience with opiates, since they’re the least compatible with the main point of electronic music events, which is dancing.
  • The social acceptability of many of these (note the ones with a *) is context-dependent and very ambiguous (which makes them extra interesting!):
    • Alcohol, for example, tends to be the one that people both criticize and consume most frequently. It’s especially criticized in comparison to other recreational drugs, but still used more frequently than any other, mainly due to a) its wide availability and legal status, and b) the ability to easily and progressively manage dosage.
    • Cocaine is similarly badmouthed by some and loved by others (sometimes both at once from the same person). I could maybe even switch its place with ketamine.
    • GHB is very context-dependent in that it’s the drug that causes the most frequent overdoses, so people use the derogatory term “G’ed out” a lot, but using it responsibly is acceptable.
    • Mushrooms are considered perfectly acceptable in general, but most people say they wouldn’t feel comfortable using them at crowded music events.

*Gina and Albert are aggregate people I just invented to make a point. But they definitely represent the opinions of real people I’ve met.

A state of trance: Inner peace rising from chaos

The experience of getting inside Sound Academy for Armin van Buuren was the low point of the night.

After an evening of rain and dancing at the electronic music festival Digital Dreams in Toronto, we’d somehow made it across town to finally experience the king of trance live. While waiting in line, I learned something interesting: the reason the bouncers take their sweet time checking IDs is because they have incentive to keep people waiting. The bribe to get inside without waiting is called a “line bypass” and that night they were charging $40 per person. What really shocked me, though, was that the people in line behind us were actually considering paying it.

Armin.

Armin.

When we finally got past the first step, the bag-searching girls were seriously pissed off at life. They were lined up in two rows of three, with a seventh girl ushering people forward from the lineup. “Next! Next! …NEEEEXT!” one of them yelled angrily. “Hey, nicely!” the usher in front called back, looking just as annoyed. The woman who searched my bag almost didn’t let me in with my own medication. “This can’t come in,” she said, squinting at the orange bottle. “It’s my own medication, with my name on it… My legal prescription,” I emphasized to her incredulously, when she still didn’t give it back. She looked at me, examined it, then tossed it back into my bag. She took my sealed bag of cookies and a half empty bag of cashews. “Does anyone want any cashews?” I called back to the line. Big mistake. The ladies were pissed. “We don’t have time for this shit!” one said. When she realised that I had not one, but two (very small) bags to search, she let out a noise indicating her thorough disgust for how difficult I was apparently making her job. She stuck her hands underneath my bra through my shirt, and I was glad I had stashed my single precious electrolye tablet in my pants. (They’re called Nuuns, like portable, bottle-cap-sized Gatorade tablets. I’d only brought one inside a ziploc, but my suspicion that they would have taken it away was confirmed by this thorough shake-down.) My partner Diego said they made him dump out his Platypus and gave his junk a good squeeze. To their credit, at least they were getting people in as quickly as possible. I suppose this efficient, grabby circus is still better than waiting even longer.

It was 1 am by the time we got in. But it was worth it. Oh my, was it ever worth it.

At Digital Dreams, a few hours earlier.

At Digital Dreams, a few hours earlier.

Armin was incredible. That was the first thing I noticed as my eyes adjusted to the flashing lights. I could feel the music shaking the floor and my brain. I was surprised at how gigantic Sound Academy was inside. The light show was a nonstop onslaught in time with the beat; the strobes were even a bit too bright for my tastes.

It was very, very hot in there, especially once we started dancing. I eventually took my shirt off and danced in just my bra and zebra tights, joining the hundreds of other men and women who’d done the same. It’s a beautiful thing, being in a place where a girl can take her top off and nobody bats an eye, aside from maybe a concurring high-five or two from the also-shirtless around her. The PLUR ethos notwithstanding, slut-shaming and misogyny is rampant in some darker parts of the electronic music scene, especially online. Every single woman I’ve talked to has shared negative experiences about their comfort, and sometimes safety, at some point. There are some events at which I would never consider taking my shirt off, even if it felt like we were dancing on the surface of the sun (which it often does). Even just dancing on my own sometimes draws uncomfortable attention from leering, droopy-lidded eyes, though I should note that happens significantly less in electronic music-focused environments than in regular clubs. But here, it didn’t matter. The connections with the real world of social cues and self-consciousness were cut and forgotten inside a sea of sound.

I became lost in the music. I’d been dying to see Armin for years and it was every bit as beautiful as any set I’d heard by him, multiplied by the inimitable sensation of being able to see and feel it and experience it with other people who felt the same way. Later I would find out that this was his second show that same day, the other one being in Ottawa. Which means that he closed out a festival 450km away, got on a plane, flew to Toronto, and went straight to Sound Academy to play. Knowing that, the energy and feeling he put into the show was even more impressive.

Dance 'til you literally need to tape your legs together to keep going.

Dance ’til you literally need to tape your legs together to keep going.

By 2:30 am, three straight days of dancing were screaming from my lower back. I went to sit down against the wall, joining a few others who’d set up camp there. I found a poncho and spread it out on the floor to cover the miscellaneous liquid spills.

“Hi, I’m Karen,” said the girl beside me. She was sitting for the exact same reason. We had one of those great chats where later, you can’t remember exactly what you talked about, just that it was lovely. I do remember that her best friend, who came to sit with us at one point, had blown out her knees—from raving too much. Which is as unbelievably badass as it is shitty. She used something called KT tape to “keep her knees from falling apart”, which I made a note to look into, thinking about how all of my favourite activities are terrible for my knees (hiking, snowboarding, dancing). They already hurt sometimes the morning after a long night.

A guy that turned out to be Karen’s boyfriend came up to her. “Are you alright?” he asked. “Yeah I’m fine,” she reassured him. “My back hurts, I’m just chilling.” He gave her a kiss and walked away. Karen explained that they’d made a check-in plan, where he would come find her at 3 am. She showed me her phone. It was 2:55. The mix of sweetness and responible raving genuinely warmed my heart. (The More You Rave!™)

Karen's diffraction glasses.

Karen’s diffraction glasses.

As I stood up to dance, Karen lent me her diffraction glasses, which turned the lights into an overwhelming kaleidoscope of colours. Now, I’m no good at meditation. I want to be, I really do. But until I get better at it, or my knees give out, there is another way to calm the nonstop onslaught of thoughts and memories and emotions and analysis that cycles from the first drawn breath in the morning until sleep overtakes at night. For myself and many others, the only way to quiet the mental noise is to be immersed in sensory overload, rather than sensory deprivaton. Your eyes are flooded with colour and light, your entire body is an extension of the music that’s being sculpted in real time all around you, and with every person you lock eyes with, you know they’re feeling the exact same thing. There’s an untouchable inner peace that rises out of the chaos, and connects you to others. It’s raw and it’s real, no matter how often it’s dismissed by those who don’t understand it.

* * *

A state of trance.

Toronto Trance Family, representing in the front.

I met Matt, a skinny guy with a very calming presence, in the same spot where I’d met Karen. “So what kind of music do you like?” he asked me. I looked up at Armin from our vantage point on the floor, across a sea of faces, visible through white and pink flashes. He had just mixed “We’re All We Need” by Above & Beyond into his set, officially melting me into a mushy pile of joy. “…Apparently I like trance!” I replied. The smiling, knowing look on his face—eyes closed, hands raised, yet another trance convert—reminded me of a young woman I’d interviewed. She’d told me about going through various different genres of EDM before realising that trance was the one that resonated with her the most. I still don’t have a single favourite genre, but I now have a top three.

Matt was sober that night. “I drew the short straw. I’m DD tonight. But as long as I have trance,” he said as he spread his arms wide to the world of ceaseless movement in front of us, “I’m good.”

Matt’s friends were upstairs. “There’s an upstairs?” I asked. “There is. Grab your husband and I’ll show you.” There were only a hundred or so people up there. Deep Dish, who was almost invisible, was buried in the darkness with people dancing on all sides of him, making him seem like a part of the crowd.

We went outside for some cold air. The view of the Toronto skyline, lit up in the dark sky, was beautiful. The slightest hint of a sunrise was warming the deep blue atmosphere. I didn’t bother to take a photo, figuring stupidly that I’d be back some other time to take it. I wish I had. Some other time will not be that time.

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I would get much better photos if they’d let me bring my damn DSLR into events. But this blurry mess actually captures the essence pretty well.

Back downstairs, a new song came on, and Diego froze and listened for about two seconds. He then ran so fast to the front he left a dusty trail like a cartoon roadrunner. Armin had started remixing the Game of Thrones theme song.

* * *

I tried to keep dancing through my exhaustion, savouring every second of the music. Armin slowed it down, and spoke.

“Many people ask me, what is trance for you,” he said. The lights surrounding him were blue and vibrant.

“Let me show you. If I can.”

A gently rising piano cushioned his words.

“Trance is a feeling.”

Every eye was on him. Even the cheers had died down. I felt Diego’s hand clasp mine.

“Now if you will, please. Raise your hands, and close your eyes.”

A State Of Trance

The music grew stronger as we all raised our hands high. Armin did too. I closed my eyes. A second later, the beat dropped. It was Ferry Corsten/Gouryella’s Anahera.

“Do you feel that?”

Cheers were erupting. I opened my eyes. The guy beside me had tears in his.

“I said Toronto, do you feel that?” LED stars shot from Armin where he stood. Thousands of hands were up in the air, and he was right. This wasn’t something you just heard. You could feel it.

“This… is a state of trance, ladies and gentlemen.”

* * *

It was 4:15 am. We hugged Matt goodbye outside, and talked about interviewing him for my research. “I definitely have lots of stories. Lots of good stories, lots of…” he paused. “Well actually, no bad stories.” I was surprised. “No bad stories?” Matt shook his head and smiled. “They were all learning experiences. Not bad stories.”

The photo I did end up getting of the skyline, on the walk home. Using my shitty, shitty iPhone 4S.

The photo I did end up getting of the skyline, on the walk home. Using my shitty, shitty iPhone 4S.

We walked the muddy 3.5 km to Union Station, refusing to be party to the disgusting system of late-night Toronto cab extortion—they wanted $50 to take us, and would roll up their windows if we asked about putting the meter on. Apparently most of them won’t even take you unless you’re going somewhere well outside of the Toronto core, like Mississauga or Richmond Hill. As we started walking, we watched a couple of guys trying to flag down cabs that would drive right by them. I had a flashback to scenes I’d seen in shows of black guys in New York not being able to get cabs. It was eerily familiar, though I’m pretty sure these cabbies didn’t care that they were black—they just knew that if these two guys were willing to walk away from the club, they weren’t willing to pay the outrageous fees.

It took us an hour to walk to Union. We got directions from a guy on the side of the road who looked like he had no good reason for loitering underneath the Gardiner at 5 am on a Monday. It was a rough walk. We were thirsty, hungry and exhausted. It felt like being on a hiking trip, at the end of a long day when you’re still not close to your campsite and have no choice but to keep going. My brain was full of happiness, but my body was hanging by a thread. A few other people were walking home too. We walked for a bit with another couple, all of us too tired to say very much, but feeling the same glow.

As I waited by the bus stop at Union Station for my partner, who went to find us some food, I lay down on a low concrete wall behind a bench, drinking water and watching a building slowly turn pink with reflected sunrise. The windows were wiggling and the walls were bending. I could still hear music in my head. The sight of ­Diego walking back from his long journey to the train part of Union was like a bolt of sunrise warming my face. It might have been the worst bagel I’ve ever had, but it was food. Seagulls crowded around to grab at our fallen crumbs.

Off camera: The pink building.

Off camera: The pink building.

The bus left at 5:50 am. As soon as it pulled up, I was hit with a strong need to pee, but it was too late. We spent the whole ride reminiscing, snuggling, and talking nonstop. We were glad that we’d taken our chatty selves all the way to the back of the bus, away from the silent and tired early-morning commuters. Diego told me about how he’d run into a group of guys inside Union while he was getting us food. They’d also been at Sound Academy, but didn’t enjoy it as much as the rest of us because “there were no girls!” The idea of boner-blinders strong enough to make a person oblivious to the magic happening between Armin and the crowd was astounding. Not to mention, they could have chosen a less expensive event if they were just trying to pick up.

A terrible shot of an amazing sunrise on the bus ride home.

An amazing sunrise on the bus ride home frames an amazing billboard.

At 6:30, the bus dropped us off and I immediately ran down a hill to pee behind a tree. The people from the bus could probably see me, about which I gave absolutely zero fucks. My bladder hurt. Twenty minutes later, home and exhausted, I stuffed a bunch of chips and tzatziki in my mouth and fell asleep with my clothes still on.

I didn’t wake up until 7 pm. But I woke up smiling.

Note: All names have been changed. These are experiences and reflections based on my current field work. My ideas and assumptions are quite possibly totally wrong, so I happily invite you to comment and change my perspective.

Thanks to Saruj Patres, who posted a video of Armin’s speech on Toronto Trance Family facebook page. I went on there the next day, hoping that someone had captured it, and he did.

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